Aesthetic purposes meaning of life

Many major historical figures in philosophy have provided an answer to the question of what, if anything, makes life meaningful, although they typically have not put it in these terms. Consider, for instance, Aristotle on the human function, Aquinas on the beatific vision, and Kant on the highest good.

While these concepts have some bearing on happiness and morality, they are straightforwardly construed as accounts of which final ends a person ought to realize in order to have a life that matters. Despite the venerable pedigree, it is only in the last 50 years or so that something approaching a distinct field on the meaning of life has been established in Anglo-American philosophy, and it is only in the last 30 years that debate with real depth has appeared.

This survey critically discusses approaches to meaning in life that are prominent in contemporary Anglo-American philosophical literature. To provide context, sometimes it mentions other texts, e. However, the central aim is to acquaint the reader with recent analytic work on life's meaning and to pose questions about it that are currently worthy of consideration.

Afterward, it considers texts that provide answers to the more substantive question about the nature of meaning as a property. Some accounts of what make life meaningful provide particular ways to do so, e. However, most recent discussions of meaning in life are attempts to capture in a single principle all the variegated conditions that can confer meaning on life.

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This survey focuses heavily on the articulation and evaluation of these theories of what would make life meaningful.

It concludes by examining nihilist views that the conditions necessary for meaning in life do not obtain for any of us, i. One part of the field of life's meaning consists of the systematic attempt to clarify what people mean when they ask in virtue of what life has meaning. A large majority of those writing on life's meaning deem talk of it centrally to indicate a positive final value that an individual's life can exhibit.

That is, comparatively few believe either that a meaningful life is a merely neutral quality, or that what is of key interest is the meaning of the human species or universe as a whole for discussions focused on the latter, see Edwards ; Munitz ; Seachris Most in the field have ultimately wanted to know whether and how the existence of one of us over time has meaning, a certain property that is desirable for its own sake.

Beyond drawing the distinction between the life of an individual and that of a whole, there has been very little discussion of life as the logical bearer of meaning. For instance, is the individual's life best understood biologically, qua human being, or instead as the existence of a person that may or may not be human Flanagan ? Returning to topics on which there is consensus, most writing on meaning believe that it comes in degrees such that some periods of life are more meaningful than others and that some lives as a whole are more meaningful than others perhaps contra Britton Note that one can coherently hold the view that some people's lives are less meaningful than others, or even meaningless, and still maintain that people have an equal moral status.

Consider a consequentialist view according to which each individual counts for one in virtue of having a capacity for a meaningful life cf. Railtonor a Kantian view that says that people have an intrinsic worth in virtue of their capacity for autonomous choices, where meaning is a function of the exercise of this capacity Nozickch. On both views, morality could counsel an agent to help people with relatively meaningless lives, at least if the condition is not of their choosing.

First, to ask whether someone's life is meaningful is not one and the same as asking whether her life is happy or pleasant. A life in an experience or virtual reality machine could conceivably be happy but very few take it to be a prima facie candidate for meaningfulness Nozick 42— Goetzin particular, bites many bullets. Furthermore, one's life logically could become meaningful precisely by sacrificing one's happiness, e. Second, asking whether a person's existence is significant is not identical to considering whether she has been morally upright; there seem to be ways to enhance meaning that have nothing to do with morality, at least impartially conceived, for instance, making a scientific discovery.

Of course, one might argue that a life would be meaningless if or even because it were unhappy or immoral, particularly given Aristotelian conceptions of these disvalues. My point is that the question of what makes a life meaningful is conceptually distinct from the question of what makes a life happy or moral, even if it turns out that the best answer to the question of meaning appeals to an answer to one of these other evaluative questions.

If talk about meaning in life is not by definition talk about happiness or rightness, then what is it about? There is as yet no consensus in the field. One answer is that a meaningful life is one that by definition has achieved choice-worthy purposes Nielsen or involves satisfaction upon having done so Hepburn ; Wohlgennant However, for such an analysis to clearly demarcate meaningfulness from happiness, it would be useful to modify it to indicate which purposes are germane to the former.

On this score, some suggest that conceptual candidates for grounding meaning are purposes that not only have a positive value, but also render a life coherent Markusmake it intelligible Thomson8—13or transcend animal nature Levy Now, it might be that a focus on any kind of purpose is too narrow for ruling out the logical possibility that meaning could inhere in certain actions, experiences, states, or relationships that have not been adopted as ends and willed and that perhaps even could not be, e.

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In addition, the above purpose-based analyses exclude as not being about life's meaning some of the most widely read texts that purport to be about it, namely, Jean-Paul Sartre's existentialist account of meaning being constituted by whatever one chooses, and Richard Taylor'sch.

These are prima facie accounts of meaning in life, but do not essentially involve the attainment of purposes that foster coherence, intelligibility or transcendence. It is implausible to think that these criteria are satisfied by subjectivist appeals to whatever choices one ends up making or to whichever desires happen to be strongest for a given person. In that case, it could be that the field is united in virtue of addressing certain overlapping but not equivalent ideas that have family resemblances Metzch.The sources of suspicion about the question within analytic philosophyespecially in earlier periods, are varied.

In so far as the question is entangled with such ideas, the worry is that even if the concept of a meaning of life is coherent, there likely is not one. Much of this work focuses on developing and defending theories of meaning in life see Section 2.

It begins by introducing key aspects of the human context in which the question is asked. The article then investigates three ideas that illumine what meaning means in this context: sense-making, purpose, and significance.

The article continues by surveying important topics that provide a greater understanding of what is involved in our requests for meaning. After briefly surveying theories of meaning in life, it concludes with discussions of death and futility, followed by important areas of research that remain under-investigated.

The human desire for meaning finds vivid expression in the stories we tell, diaries we keep, and in our deepest hopes and fears.

The Meaning of Life

Holocaust survivor and psychiatrist Viktor Frankl said that the human will to meaning comes prior to either our will to pleasure or will to power Frankl Questions about meaning arise and take shape within varied contexts: when struggling to make an important decision about what to do with our lives, when trapped in a job we hate, when wondering if there is more to life than the daily hum-drum, when diagnosed with a terminal illness, when experiencing the loss of a loved one, when feeling small while looking up at the night sky, when wondering if this universe is all there is and why it is even here in the first place, when questioning whether life and love will have a lasting place in the universe or whether the whole show will end in utter and everlasting desolation and silence.

Humans possess self-awareness, and can take an observational, self-reflective viewpoint on our lives. In this, we are able to shift from mere automatic engagement to observation and evaluation. We do more than simply respond to streams of stimuli.

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We step back and question who we are and what we do. Shifting our focus to the widest standpoint— sub specie aeternitatis literally, from the perspective of eternity; a universal perspective —we wonder how such infinitesimally small and fleeting creatures like ourselves fit in the grand scheme of things, within vast space and time. We worry about whether a reality of such staggering magnitude, at the deepest level, cares about us for related discussions, see Fischer ; Kahane ; Landau ; Nagel; and Seachris That our concerns about meaning are often cosmically-focused is instructive.

aesthetic purposes meaning of life

Despite the current theoretical emphasis in analytic philosophy on the more terrestrially-focused idea of meaning in life, questions about meaning are very often cosmic in scope. Deep Thought explained that this answer was incomprehensible because the beings who designed it, though super-intelligent, did not really know what they were asking in the first place.

They were particularly weary of the traditional formulation— What is the meaning of life? Meaning, it was thought, belongs in the linguistic realm. Words, sentences, and other linguistic constructions are the proper bearers of meaning, not objects, events, or states of affairs, and certainly not life itself.

Yet, experiencing such feelings and asking a meaningful question are two different things altogether. Asking what something means, though, need not be a strictly semantic activity.

Three connotations in particular are instructive here: sense-making, purpose, and significance. Meaning-talk is common in everyday discourse.What is the Purpose of Life? By Mostafa Malaekah 1 Where from? Where to? And Why? They say that a fool lives to eat and a wise man eats to live. But then the question remains: for what purpose does the wise man live? Living is not an end by itself. There has to be a purpose for man to live for. So what is this purpose?

The Meaning of Life: Contemporary Analytic Perspectives

Any ignorance, however great, could be forgiven except for man to be ignorant about the secret of his existence, his aim in life and what will be his outcome after death.

Some thinkers express these questions in simple words: where from? And why? Meaning: where did I come from? Where am I going? And why am I here? Those who only believe in the material world and who do not believe in a Creator- the atheists- only believe in sensory data.

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They say that this universe and everything in it came by itself. All its order is simply due to blind coincidence. They say that man is simply like an animal or a plant and that he will exist for a short period and then end like any other animal or plant. He says in his poem:.

I came not knowing from where, but I came. And I saw a pathway in front of me, so I walked. And I will remain walking, whether I want this or not. How did I come? How did I see my pathway? I do not know! Am I new or am I old in this existence? Am I free and unrestrained, or do I walk in chains? Do I lead myself in my life, or am I being led? I wish I know, but… I do not know!

And my path, oh what is my path? Is it long or is it short? Am I ascending in it, or am I going down and sinking?


Am I the one who is walking on the road, or is it the road that is moving? Or are we both standing, but it is the time that is running?It examines subjective and sensori-emotional valuesor sometimes called judgments of sentiment and taste. Aesthetics covers both natural and artificial sources of aesthetic experience and judgment. It considers what happens in our minds when we engage with aesthetic objects or environments such as in viewing visual art, listening to music, reading poetry, experiencing a play, exploring nature, and so on.

The philosophy of art specifically studies how artists imagine, create, and perform works of art, as well as how people use, enjoy, and criticize their art. It deals with how one feels about art in general, why they like some works of art and not others, and how art can affect our moods or even our beliefs. Scholars in the field have defined aesthetics as "critical reflection on art, culture and nature ". Aesthetics, a not very tidy intellectual discipline, is a heterogeneous collection of problems that concern the arts primarily but also relate to nature.

Aesthetics is for the artist as Ornithology is for the birds. Some separate aesthetics and philosophy of art, claiming that the former is the study of beauty and taste while the latter is the study of art proper, in the form of materialized works of artists. However, most commonly Aesthetics encompasses both questions around beauty as well as questions about art. It examines topics such as aesthetic objects, aesthetic experience, and aesthetic judgments. In practice, aesthetic judgement refers to the sensory contemplation or appreciation of an object not necessarily an art objectwhile artistic judgement refers to the recognition, appreciation or criticism of art or an art work.

Philosophical aesthetics not only has to speak about art and to produce judgments about art works, but also has to give a definition of what art is. Art is an autonomous entity for philosophy, because art deals with the senses i. Hence, there are two different conceptions of art in aesthetics: art as knowledge or art as action, but aesthetics is neither epistemology nor ethics. Aestheticians compare historical developments with theoretical approaches to the arts of many periods.

Oscar Wilde: An Aesthetic Life - Cool History

They study the varieties of art in relation to their physical, social, and culture environments. Aestheticians also use psychology to understand how people see, hear, imagine, think, learn, and act in relation to the materials and problems of art. Aesthetic psychology studies the creative process and the aesthetic experience. Aesthetics examines affective domain response to an object or phenomenon. Judgments of aesthetic value rely on the ability to discriminate at a sensory level.

However, aesthetic judgments usually go beyond sensory discrimination. For David Humedelicacy of taste is not merely "the ability to detect all the ingredients in a composition", but also the sensitivity "to pains as well as pleasures, which escape the rest of mankind.

For Immanuel Kant Critique of Judgment, "enjoyment" is the result when pleasure arises from sensation, but judging something to be "beautiful" has a third requirement: sensation must give rise to pleasure by engaging reflective contemplation. Judgments of beauty are sensory, emotional and intellectual all at once. Kant observed of a man "If he says that canary wine is agreeable he is quite content if someone else corrects his terms and reminds him to say instead: It is agreeable to me ," because "Everyone has his own sense of taste ".

The case of "beauty" is different from mere "agreeableness" because, "If he proclaims something to be beautiful, then he requires the same liking from others; he then judges not just for himself but for everyone, and speaks of beauty as if it were a property of things. Viewer interpretations of beauty may on occasion be observed to possess two concepts of value: aesthetics and taste. Aesthetics is the philosophical notion of beauty.Relating to the philosophy or theories of aesthetics.

Of or concerning the appreciation of beauty or good taste: aesthetic judgment; the aesthetic appeal of the exhibit. Attractive or appealing: the more aesthetic features of the building. Characterized by a heightened sensitivity to beauty: the poet and his aesthetic friends. Being or relating to a work of art; artistic: The play was an aesthetic success. A guiding principle in matters of artistic beauty and taste; artistic sensibility: "a generous Age of Aquarius aesthetic that said that everything was art" William Wilson.

An underlying principle, a set of principles, or a view often manifested by outward appearances or style of behavior: "What troubled him was the squalor of [the colonel's] aesthetic" Lewis H. All rights reserved. Art Terms connected with aesthetics or its principles. Copyright, by Random House, Inc. Switch to new thesaurus. Based on WordNet 3. Showing good taste: artistictastefultasty.

Mentioned in? References in classic literature? I speak now from the aesthetic and artistic point of view when I say that life with us is dull; aesthetically and artistically, very dull indeed. View in context. One of them is a young man from Boston,--an aesthetic young man, who talks about its being "a real Corot day," etc. The artist, painter, poet, or musician, by his decoration, sublime or beautiful, satisfies the aesthetic sense; but that is akin to the sexual instinct, and shares its barbarity: he lays before you also the greater gift of himself.

But there are perchance, other readers, who have not found it useless to study the aesthetic and philosophic thought concealed in this book, and who have taken pleasure, while reading "Notre-Dame-de-Paris," in unravelling beneath the romance something else than the romance, and in following View in context. Surely there is nothing in the canaille to recommend it to your aesthetic soul.

And though I had been surrounded by women all my days, my appreciation of them had been aesthetic and nothing more.

It arose from a picture, from two pictures and also from a phrase pronounced by a man, who in the science of life and in the perception of aesthetic truth had no equal in the world of culture. He had looked out all the pictures to which an asterisk was affixed in those formidable pages of fine print in his Badeker; his attention had been strained and his eyes dazzled, and he had sat down with an aesthetic headache. This effect of the volume, for the eye, would have made it, as presumably the newest French novel--and evidently, from the attitude of the reader, "good"--consort happily with the special tone of the room, a consistent air of selection and suppression, one of the finer aesthetic evolutions.

Those lectures of Lowell's had a great influence with me, and I tried to like whatever they bade me like, after a fashion common to young people when they begin to read criticisms; their aesthetic pride is touched; they wish to realize that they too can feel the fine things the critic admires.

Her chromo-trained aesthetic sense exceeded its education and told her that here were beauty and wonder. Dictionary browser? Full browser?Entry 1 of 2 1 a : of, relating to, or dealing with aesthetics or the beautiful aesthetic theories b : artistic a work of aesthetic value c : pleasing in appearance : attractive … easy-to-use keyboards, clear graphics, and other ergonomic and aesthetic features … — Mark Mehler 2 : appreciative of, responsive to, or zealous about the beautiful also : responsive to or appreciative of what is pleasurable to the senses his aesthetic sensibility 3 : done or made to improve a person's appearance or to correct defects in a person's appearance aesthetic plastic surgery aesthetic.

In the plural form, aesthetics can refer to the theory of art and beauty—and in particular the question of what makes something beautiful or interesting to regard: Although he could extemporize animatedly about the history of the valve seat grinder, or the art of ropemaking, or how long it took to manually drill blast holes into a deposit of coal, aesthetics were another matter.

The unlikely beauty of his rusty treasures defied elaboration. The double feature became a special element of movie houses concentrating on the presentation of classic and art films. And this is where an aesthetics of the double feature emerges. Chadwick Jenkins, PopMatters16 Aug. Dave Hickey, Harper'sDecember A word that follows a similar pattern is poeticswhich also happens to be the title of a work by Aristotle focusing on literary theory and discourse : A poetics of film, he has argued, seeks to reveal the conventions that films use to achieve their effects-and cognitive explanations provide insight into how and why filmic conventions, like shot-reverse-shot or empathy close-ups, produce the effects they do.

Alissa Quart, Lingua FrancaMarch As a plural noun, aesthetics can also be used as a synonym for beauty : For reasons of economy and aestheticsthough, most of the house was stick built and is perfectly cozy without any elaborate beam work. Andrew Vietze, Down EastMay Examples of aesthetic in a Sentence Adjective My generation has an annoying penchant for treating luxuries as necessities and turning guilty pleasures into aesthetic and even moral touchstones. Does that mean we're going downscale?

Send us feedback. See more words from the same year From the Editors at Merriam-Webster. How to talk about an insect's antennae with confidence. Sort of. Every Letter Is Silent, Sometimes Every Letter Is Silent, Sometimes When each letter can be seen but not heard Dictionary Entries near aesthetic aesthesio- aesthesis aesthete aesthetic aesthetic distance aesthetician aestheticism.

Accessed 16 Dec. Keep scrolling for more More Definitions for aesthetic aesthetic. Entry 1 of 2 : of or relating to art or beauty aesthetic. Please tell us where you read or heard it including the quote, if possible. Test Your Knowledge - and learn some interesting things along the way.

aesthetic purposes meaning of life

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aesthetic purposes meaning of life

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